考試吧恩波：2008年12月六級(jí)預(yù)測(cè)試卷及解析(四)

　　Questions 23 to 25 are based on the conversation you have just heard.

　　23. What are the students mainly discussing?

　　24. When was the last time the speakers played tennis?

　　25. What does the woman offer to do for the man?

　　Section B

　　26. A 27. C 28. C 29. B 30. A 31. D 32. A 33. C 34. B 35. C

　　Passage One

　　I’d like to share with you today my experience with a new approach to building a house. It’s called Envelop Building. Essentially, what it means is that as you are building a house, you try to leave the landscape features on the land, especially the vegetation in the original condition. So what you are not doing is the usual practice of land-scaping. By which I mean literally scraping or cleaning the land of any and all the original plants. Why is the approach called Envelop Building? Because instead of clearing everything away, you let your original landscape elements envelop or surround your house. Let the vegetation physical features, such as hills and slopes or interesting rock formations, constitute a significant part of the character of the building sight. The design of the house should take these features of the property into account. Actually integrating your original wild landscape with a house is not that new. The famous American architect Frank Loid Wright was doing it about 65 years ago. Suppose we are in good company. Envelop Building is not as easy as it sounds though. It’s not just that you build your house and leave the land alone. By building, you are already damaging the original landscape. But as architects, we should try to work with the environment, not against it. A creative architect can find ways to incorporate the natural landscape into the overall design. For example, why are the massive boulders on the side of one of the most famous houses used as part of the house foundation?

　　Questions 26 to 28 are based on the passage you have just heard.

　　26. According to the professor, what does the term “l(fā)andscaping” refer to?

　　27. In Envelop Building, what is done with the landscape features of a building sight?

　　28. Why does the professor mention the architect Frank Loid Wright?

　　Passage Two

　　Scientists are fascinated by what they learn from the methods of traditional healers, people who cure patients through means other than prescribing medicines. The question that scientists ask is how traditional healers can actually be successful in their treatments and why they are so popular.

　　The Ndembu people of Central Africa, for example, believe that illness is often the result of the anger of a relative, friend, or enemy. This emotion, they say, causes a tooth to enter the body of the person who is the target of the anger and to create disease.

　　When the healer decides which body part contains the evil tooth, he calls together the victim’s relatives and friends to watch a ceremony, at the end of which he “removes” it from the patient’s throat, arm, leg, stomach, etc. Although the patient and the villagers know what has happened—that the tooth has been hidden inside the healer’s mouth the whole time, the patient is often cured.

　　The Ndembu ceremony is typical of treatments around the world, in which stones, insects, or small sharp objects are “taken out” of sick people. Despite scientific evidence that disproves the effectiveness of such methods, the fact remains that the treatments are often successful, and many villagers prefer to be cured in this way than by a modern physician.

　　Questions 29 to 31 are based on the passage you have just heard.

　　29. Which aspect of traditional healers do scientists find difficult to understand?

　　30. In view of Ndembu people, what is often the cause of people’s illness?

　　31. What do many villagers think about the healers’methods?