27. In the second paragraph, the writer talks about someone saying, “You're a lucky dog.” He is saying that ________.��

　　A. the speaker of this sentence is just being friendly��

　　B. this saying means the same as “You're a lucky guy” or “You're a lucky gal.”

　　C. the word “dog” shouldn't be used to apply to people��

　　D. sometimes the words give a clue(線索) to the feeling behind the words��

　　28. This passage tries to tell you how to ________.��

　　A. avoid mistakes about money and friends��

　　B. “size up” people��

　　C. avoid mistakes in understanding what people tell you��

　　D. keep people friendly without trusting them��

　　29. In listening to a person the important thing is ________.��

　　A. to notice his tone, his posture, and the look in his eye��

　　B. to listen to how he pronounces his words��

　　C. to check his words against his manner, his tone of voice, and his posture��

　　D. not to believe what he says��

　　30. The phrase ‘puts you down’ (Para 2, Line 7) can be replaced by another phrase “________”.��

　　A. makes you humble B. reduces you to silence��

　　C. press you down D. makes you sad

　　Passage Three

　　Questions 31 to 35 are based on the following passage.

　　It is not often realized that women held a high place in southern European societies in the 10th and 11th centuries. As a wife, the woman was protected by the setting up of a dowry or decimum. Admittedly, the purpose of this was to protect her against the risk of desertion(拋棄), but in reality its function in the social and family life of the time was much more important. The decimum was the wife's right to receive a tenth of all her husband's property. The wife had the right to withhold consent(不同意), in all transactions(交易) the husband would make. And more than just a right: the documents show that she enjoyed a real power of decision, equal to that of her husband. In no case do the documents indicate any degree of difference in the legal status of husband and wife.��

　　The wife shared in the management of her husband's personal property, but the opposite was not always true. Women seemed perfectly prepared to defend their own inheritance against husbands who tried to exceed their rights, and on occasion they showed a fine fighting spirit. A case in point is that of Maria Vivas, a Catalan woman of Barcelona(巴塞羅那). Having agreed with her husband Miro to sell a field she had inherited, for the needs of the household, she insisted on co mpensation(補(bǔ)償). None being offered, she succeeded in dragging her husband to the scribe(法律學(xué)家) to have a contract duly drawn up assigning her a piece of land from Miro's personal inheritance. The unfortunate husband was obliged to agree, as the contract says, “for the sake of peace.” Either through the dowry or through being hot�瞭empered, the Catalan wife knew how to win herself, within the context of the family, a powerful economic position.